Kenya
Downtown Nairobi seemed to have deteriorated somewhat since my last visit and
offered all of the grit and little of the glamour of other large cities.
Once I got settled in, I traveled to the city center on a matatu, a colorful
minibus packed beyond capacity with passengers, complete with the conductor
hanging precariously onto the outside of the doorway. Each matatu was identifiable
by a number and a multicolored American icon, such as Michael Jordan or
Snoop Dogg, painted meticulously on the outside of the minibus. As the
drivers skillfully sped in a chaotic yet controlled fashion, the excitement
of the claustrophobic matatu adventure was heightened by the high-decibel
music blaring from the vehicles. I explored walker-friendly Nairobi and
found many restaurants and street corners offering delectable Kenyan dishes,
snacks, and tea. Administrative buildings, banks, and variety shops framed
the busy streets and the bustle of the thriving polyester suit-and-tie
culture added character to the capital.
One particularly
over-priced tourist shop I passed attempted to invite customers inside
with the lure of Masai warriors. Two Kenyan men, each
standing on one leg and dressed in colorful red cloth and beads, stood
guard in front of the store, sometimes talking to passing tourists. As
I watched this scene, I could not tell if these “guards” were
actually there for protection or merely decoration. It reminded me that
the purpose of my trip did not correspond with the purpose of other visitors
to Kenya. For many, Kenya is Africa’s leading wildlife destination,
offered the exotic images of photogenic animals, vast savannah grasslands,
and, for some, picturesque Masai people. While I could understand the
allure of gaping at wildlife, I was disturbed that some African game
parks seemed to include African people as part of the game. After days
of spotting elephants, giraffes, lions, and zebras in the countryside,
tourists on European and American package holidays were often ferried
through preselected villages to see “authentic” Africa. With
thousands of tourists treading through their backyards each year, many
Kenyans have attempted to turn the situation to their advantage by requesting
a gift or a small amount of money in exchange for a photographic image,
much to the dismay of some tourists. I laughed softly when I read a question
in a Kenyan tour book which asked tourists, “How would you feel
if an endless succession of minibuses arrived at your doorstep to photograph
your family?” Then it occurred to me that they could be photographing
my Kenyan family. Although quite a few Kenyans have become semi-professional
models for the tourist industry, taking pictures of Kenyans in their “natural
habitat” is considered intrusive and disrespectful by some. Others
claim that some Kenyans would not be able to subsist without the fees
of these curious onlookers, who, in turn, were given an opportunity to
interact with the people of the country they came to visit. I found it
rather difficult to gauge how I felt and where I fit in this bizarre
equation of consenting exploitation.
Kenya Interviews
“ There is no such thing as race.”
-- Kenyan father
My mother went to a white hospital, and because she was holding a black
baby, they made her wait. That sister of mine died in my mother’s
arms. My sister died because she was not white. That was how bad it
was in 1953.
Former Attorney General Charles Njonjo (father)
My children are a product of love between two people.
There are no disadvantages for them. They may be treated differently
because they are my children and I am in the public light but they
are not treated differently or given any preferential treatment because
they are children of a marriage such as ours.
Jennifer Bedad
If I am
driving in town in a Mercedes which I have stolen, people will look
at me and
say, “She is white so she could not have stolen
it.” But if you are a sharply dressed black person driving a Mercedes
which you might own, people will look at you and think, “Where
the hell did you get such a car from?” and they will stop and ask
you. Some people look at me and probably think I am white. When I go
for job interviews, sometimes I am more likely to get the job because
they will think I am not black. Some people, especially the Asians, will
say, “We are actually not looking for a black person to work here,” but
they will take me. They don’t look at me as if I am a black person.
They don’t know or figure it out until much later that I am more
black than I am white. I think my boss, who is white, was a bit disappointed
because when I first came to work, they probably thought I would do what
they do, hang out in the places they do, but I don’t. I do the
opposite – I go where my friends go because most of my friends
are black and I never look at myself as if I am different from them.
Edith Nzuvu (mother)
These questions of race are coming from an American point of view but
in Kenya people are not put into a category.
Sometimes when my friends describe me to someone else, they say, “Have
you seen Kyale, the .5 guy?” “Point-five” is just part
of normal vocabulary to describe someone with my background, half black
and half white. When people say it, they don’t have a racial intent.
It is a way to differentiate this person from that person, like describing
me as “the tall guy.” I don’t think people should describe
you by race but instead just refer to people by their name. I would not
call a black person named Andrew, “Andrew, the black person,” I
would call him by his name.
We had funny
things happen. Some people would take Kaimentti as an ayah [maid] taking
care
of the boss’s little kid. I would get funny
looks and hear somebody back biting me in Swahili saying, “Where
did that mzungu [white person] steal that kid?” But other people
will see us together with the kids and take it in a positive way, making
the world a smaller place. The children have never asked about race,
but if they did I would certainly tell my children that they are mixed
and if it requires more discussion I would relate it to the ethnic thing.
The issue is not so much color, it is really more your culture. You could
be black but whether you grow up in a village in Kenya or South Chicago
creates a totally different cultural experience.